Mao’s Last Dancer
The movie “Mao’s Last Dancer” is a sleeper hit, says the Los Angeles Times:
It features no big-name stars, drew mediocre reviews and traffics in the esoterica of Chinese ballet.
And yet “Mao’s Last Dancer,” the true story of a ballet performer who defected to the United States in 1981, has become one of the season’s biggest art-house hits.
Bruce Beresford’s Australian-produced film tells of Li Cunxin, an 11-year-old Chinese boy plucked from his rural village in 1972 under the reign of Mao Zedong to dance for the Beijing Ballet. While in residence at the Houston Ballet a decade later, he defected to the United States after a politically charged standoff that involved the FBI and diplomats from China and the U.S.
It’s been in theaters for three months, and I finally saw it this weekend. You can’t usually wait that long to see an indie film, but this one’s been hanging on under the radar. It’s a great story about Chinese communism, politically controlled art, and one individual who chooses freedom. In a climactic scene, the Chinese consul tells Li “the Party knows what’s best for you” and Li responds, “I know what’s best for me.” (The language is a little different in Li’s autobiography.)
The New York Times dismisses the movie as “nothing more than an old-fashioned tear-jerker,” complaining that it is
stuck in an earlier era of heavy-handed clichés about Chinese innocence and American experience. The juxtaposition of wide-eyed villagers and labored aphorisms with shopping malls and casual sex may accurately reflect Mr. Li’s book, but on screen it feels absurdly outdated.
Um, yes. The movie is set between 1972 and 1981. That was Mao’s China, even the China of the Cultural Revolution and the Gang of Four, and then the very earliest days of the liberalization under Deng Xiao-ping. Today it looks dated, as do most movies set 30 or more years in the past. Anyone who has visited China recently might not realize just how stunning the Houston skyline would have looked to Li in 1981. But I saw the Shanghai skyline seven years later, in 1988, and I know that Houston would have seemed a different world to Li at that time.
No doubt the Times reviewer also disliked the scenes in Chinese schools where students are told that China has the highest standard of living in the world, while the “capitalist and imperialist nations” live in unimaginable horror. And maybe the scene of Madame Mao visiting the Beijing ballet academy and demanding that the students perform only revolutionary ballet. But that was the reality of Maoist China.
I’ve written before about the remarkable dearth of anti-communist movies in Hollywood, especially when you consider that communism lasted far longer and killed far more people than national socialism, about which there have been many movies. Of course, this movie wasn’t produced in Hollywood; it was produced in Australia by the Australian director Bruce Beresford (“Breaker Morant,” “Tender Mercies,” “Driving Miss Daisy”). And “Mao’s Last Dancer” is as much a story of individualism and breaking out of a world that would hold you down (not unlike “Billy Elliott” or “October Sky”) as it is a political movie.
The fact that Li was allowed to visit the Houston Ballet temporarily in 1981 was a sign of the changes that were happening in China, and the country has made much more progress since then. But China is still not comfortable with this story, and the producers were forced to shoot some scenes in secret after being denied permission to film in China.
With Christmas movies coming, “Mao’s Last Dancer” won’t be in theaters much longer. See it now.
‘Avatar’ Is about Property Rights
In the Los Angeles Times today, I write about “Avatar”, which has just become the biggest-grossing movie in Hollywood history, and how conservatives have missed the issue at its core:
Conservatives see this as anti-American, anti-military and anti-corporate or anti-capitalist. But they’re just reacting to the leftist ethos of the film.
They fail to see what’s really happening. People have traveled to Pandora to take something that belongs to the Na’vi: their land and the minerals under it. That’s a stark violation of property rights, the foundation of the free market and indeed of civilization….
“Avatar” is like a space opera of the Kelo case, which went to the Supreme Court in 2005. Peaceful people defend their property against outsiders who want it and who have vastly more power. Jake rallies the Na’vi with the stirring cry “And we will show the Sky People that they cannot take whatever they want! And that this is our land!”
Economists may wonder about the claim that “Avatar” is the highest-grossing film of all time. The Hollywood Reporter estimates that so far it may only have sold half as many tickets as the 1997 “Titanic,” and Box Office Mojo says that adjusted for inflation “Gone with the Wind” remains the movie with the highest U.S. revenue, followed by “Star Wars.”
Michael Moore’s Billionaire Backers
I wrote in Libertarianism: A Primer, “One difference between libertarianism and socialism is that a socialist society can’t tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism.” (In the final section, “Toward a Framework for Utopia.”)
Now Ira Stoll notes the irony that it was very successful capitalists who put up the money that allowed Michael Moore to make his anti-market screed Capitalism: A Love Story:
The funniest moments of all in the movie, though, may just be in the opening and closing credits. We see that the movie is presented by “Paramount Vantage” in association with the Weinstein Company. Bob and Harvey Weinstein are listed as executive producers. If Mr. Moore appreciates any of the irony here he sure doesn’t share it with viewers, but for those members of the audience who are in on the secret it’s all kind of amusing. Paramount Vantage, after all, is controlled by Viacom, on whose board sit none other than Sumner Redstone and former Bear Stearns executive Ace Greenberg, who aren’t exactly socialists. The Weinstein Company announced it was funded with a $490 million private placement in which Goldman Sachs advised. The press release announcing the deal quoted a Goldman spokesman saying, “We are very pleased to be a part of this exciting new venture and look forward to an ongoing relationship with The Weinstein Company.”
So maybe I should add a corollary to my claim:
One difference between libertarianism and socialism is that a socialist society won’t put up the money for people to make libertarian movies, but in a capitalist/libertarian society the capitalists are happy to put up the money for anti-capitalist movies.
And if you doubt that a socialist society would discriminate against anti-socialist movies, you can either observe socialism in practice — in Cuba, China, the Soviet Union, East Germany, etc. — or read the chilling words of bestselling economist Robert Heilbroner in Dissent:

